By Dilman Dila
December comes. We get our holidays, and I’m more excited because, as usual every end of year, my mother and I travel to the village up north in Gulu to celebrate New Year with my grandmother. The journey requires three modes of transport. First, we take a multi-terrain passenger vehicle that can travel both on water and on land, since there are too many flooded spots in the Kampala area to make it on land alone. And the flash-floods mean it is safer to use a vehicle that can quickly be transformed into a boat. In Karuma, we catch a bus to Gulu, but it is an old bus with a faulty battery, and just after setting off, though the indicator said it was 100% charged, the battery dies, leaving us stranded in the middle of the road. My mother says that back in the day when buses used fuel, they would have simply sent someone with a jerrycan to buy petrol, but now, we have to park and wait for the sun to charge the batteries. Gulu is nearby and my mother loses her patience. It’s already been eight hours since we set off. She calls one of her brothers, who comes with an electric tricycle, and within thirty minutes, just as darkness is gathering, we arrive home.
But as we enter the village, I notice a new structure. A long white wall fence, topped with barbed wire. That is totally surprising. Who would erect such a fence in a village? I see soldiers walking about on patrol, and I wonder, what is happening? Then we pass a gate, and a signpost says, Amuru Hot-Spring Swamp: Trespassers Will Be Prosecuted. Ha! Very strange indeed. I’ve played in those swamps every time I come for the December holidays, so why is it now a heavily protected area?
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